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C. Scala's avatar

I've already said here in Persuasion that I'm a women's studies professor who trained and taught in a traditional discipline. I'm also currently under EEO investigation in my institution for essentially creating a hostile environment for racial and gender minority students in a class by talking about things my students disapproved of (note: most who complained were “allies” of people of color/transgender students, not members of those groups). It’s useful to know that many young adult students and faculty are opponents of free speech, which they see as a dangerous rationale and shield for bigotry. Once you know this, you expect, e.g., the outcry against the Harper's letter on justice and open debate that seemed to take so many by surprise.

In the spirit of truthfulness, I suspect that a higher percentage of faculty who are encouraging—indeed, inciting—these developments are women than men. This is not to say that the majority of women faculty are perpetrating illiberal and anti-intellectual doctrines. It’s just to concede it’s no accident that illiberalism and anti-intellectualism have sprung from and swept through a set of fields and subfields, especially in the Humanities, where large numbers of women faculty are to be found. I weep.

Essays like this might be helpful for some faculty who are “scared” (as one academic described himself in an online essay some time ago) of their students. A significant literature now criticizes what’s going on in the academy. Virtually all of that literature can be helpful, but virtually all of it also gets something wrong that an insider could correct. I recommend Greg and Jonathan Haidt’s excellent book, The Coddling of the American Mind, even though the authors make a minor error in trying to account for the source of “safetyism.” It’s also useful to bear in mind that these kinds of challenges to speech and academic freedom are preemptive: putting the fear of god into heretics, apostates, and all those in need of reeducation.

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C. A. Meyer's avatar

The University of Chicago has a long history of support civil liberties and freedom of speech. George Anastapio taught many years there and at Loyola University in Chicago. In the 1950s, Anastapio became famous in civil liberty circles for refusing to answer questions about whether or how he was affiliated with the Communist Party USA, as a condition for being admitted to the Illinois Bar. Although he appealed all the way to the US Supreme Court, the Court upheld lower court rulings in favor of the Illinois Bar. Hugo Black was the only justice who dissented at the time. I took a course from Anastapio shortly before his death in 2014. At that time, this icon of resistance to loyalty oaths was decrying the growing narrowness of the left, what we now call cancel culture.

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