Why We Created Harvard’s Academic Freedom Council
Faculty, not politicians, must lead the way on free speech.
byand Bertha Madras
Confidence in American higher education is sinking faster than for any other institution, with barely half of Americans believing it has a positive effect on the country.
No small part in this disenchantment is the impression that universities are repressing differences of opinion, like the inquisitions and purges of centuries past. It has been stoked by viral videos of professors being mobbed, cursed, heckled into silence, and sometimes assaulted, and it is vindicated by some alarming numbers. According to the Foundation for Individual Rights and Expression, between 2014 and 2022 there were 877 attempts to punish scholars for expression that is, or in public contexts would be, protected by the First Amendment. Sixty percent resulted in actual sanctions, including 114 incidents of censorship and 156 firings (44 of them tenured professors)—more than during the McCarthy era. Worse, for every scholar who is punished, many more self-censor, knowing they could be next. It’s no better for the students, a majority of whom say that the campus climate prevents them from saying things they believe.
The embattled ideal of academic freedom is not just a matter of the individual rights of professors and students. It’s baked into the mission of a university, which is to seek and share the truth—veritas, as our university, Harvard, boasts on its seal.
The reason that a truth-seeking institution must sanctify free expression is straightforward. No one is infallible or omniscient. Mortal humans begin in ignorance of everything and are saddled with cognitive biases that make the search for knowledge arduous. These include overconfidence in their own rectitude, a preference for confirmatory over disconfirmatory evidence, and a drive to prove that their own alliance is smarter and nobler than their rivals. The only way that our species has managed to learn and progress is by a process of conjecture and refutation: Some people venture ideas, others probe whether they are sound, and in the long run the better ideas prevail.
Also read: “Reason to believe: How and why irrationality takes hold, and what do to about it” by Steven Pinker.
Any community that disables this cycle by repressing disagreement is doomed to chain itself to error, as we are reminded by the many historical episodes in which authorities enforced dogmas that turned out to be flat wrong. An academic establishment that stifles debate betrays the privileges that the nation grants it and is bound to provide erroneous guidance on vital issues like pandemics, violence, gender, and inequality. Even when the academic consensus is almost certainly correct, as with vaccines and climate change, skeptics can understandably ask, “Why should we trust the consensus, if it comes out of a clique that brooks no dissent?”
There are many reasons to think that repression of academic freedom is systemic and must be actively resisted. To start with, the very concept of freedom of expression is anything but intuitively obvious. What is intuitively obvious is that the people who disagree with us are spreading dangerous falsehoods and must be silenced for the greater good. (Of course the other guys believe the same thing, with the sides switched.)
The counter-intuitiveness of academic freedom is easily reinforced by several campus dynamics. The intellectual commons is vulnerable to the collective action problem of concentrated benefits and diffuse costs: A cadre of activists may find meaning and purpose in their cause and be willing to stop at nothing to prosecute it, while a larger number may disagree but feel they have other things to do with their time than push back. The activists command an expanding arsenal of asymmetric warfare, including the ability to disrupt events, the power to muster physical or electronic mobs on social media, and a willingness to smear their targets with crippling accusations of racism, sexism, or transphobia in a society that rightly abhors them. An exploding bureaucracy for policing harassment and discrimination has professional interests that are not necessarily aligned with the production and transmission of knowledge. Department chairs, deans, and presidents strive to minimize bad publicity and may proffer whatever statement they hope will make the trouble go away. Meanwhile, the shrinking political diversity of faculty threatens to lock in the regime for generations to come.
One kind of resistance will surely make things worse: attempts by politicians to counter left-wing muscle with right-wing muscle by stipulating the content of education through legislation or by installing cronies in hostile takeovers of boards of trustees. The coin of the realm in academia ought to be persuasion and debate, and the natural protagonists ought to be the faculty. They can hold universities accountable to the commitments to academic freedom that are already enshrined in faculty policies, handbooks, and in the case of public universities, the First Amendment.
Also read: “Dark Times for Academic Freedom in the Sunshine State” by Amna Khalid and Jeffrey Snyder.
In this spirit, we have joined with 50 colleagues to create a new Council on Academic Freedom at Harvard. It’s not about us. For many years we have each expressed strong and often unorthodox opinions with complete freedom and with the support, indeed warm encouragement, of our colleagues, deans, and presidents. Yet we know that not all is well for more vulnerable colleagues and students. Harvard ranks 170th out of 203 colleges in FIRE’s Free Speech Rankings, and we know of cases of disinvitation, sanctioning, harassment, public shaming, and threats of firing and boycotts for the expression of disfavored opinions. More than half of our students say they are uncomfortable expressing views on controversial issues in class.
The Council is a faculty-led organization that is devoted to free inquiry, intellectual diversity, and civil discourse. We are diverse in politics, demographics, disciplines, and opinions but united in our concern that academic freedom needs a defense team. Our touchstone is the “Free Speech Guidelines” adopted by the Faculty of Arts and Sciences in 1990, which declares, “Free speech is uniquely important to the University because we are a community committed to reason and rational discourse. Free interchange of ideas is vital for our primary function of discovering and disseminating ideas through research, teaching, and learning.”
Naturally, since we are professors, we plan to sponsor workshops, lectures, and courses on the topic of academic freedom. We also intend to inform new faculty about Harvard’s commitments to free speech and the resources available to them when it is threatened. We will encourage the adoption and enforcement of policies that protect academic freedom. When an individual is threatened or slandered for a scholarly opinion, which can be emotionally devastating, we will lend our personal and professional support. When activists are shouting into an administrator’s ear, we will speak calmly but vigorously into the other one, which will require them to take the reasoned rather than the easy way out. And we will support parallel efforts led by undergraduate, graduate, and postdoctoral students.
Harvard is just one university, but it is the nation’s oldest and most famous, and for better or worse, the outside world takes note of what happens here. We hope the effects will spread outside our formerly ivy-covered walls and encourage faculty and students elsewhere to rise up. Eternal vigilance is the price of liberty, and if we don’t defend academic freedom, we should not be surprised when politicians try to do it for us or a disgusted citizenry writes us off.
Steven Pinker is Johnstone Professor in the Department of Psychology at Harvard and a member of Persuasion’s board of advisors.
Bertha Madras is Professor of Psychobiology at Harvard Medical School and director of the Laboratory of Addiction Neurobiology at McLean Hospital.
This article was originally published by the Boston Globe under the title “New faculty-led organization at Harvard will defend academic freedom.” It is reprinted with permission.
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For better or worse (certainly worse), Harvard is a bastion of intolerant, religious, anti-truth thinking these days. Consider two propositions, “sex is a spectrum” and “race has no biological basis”. Neither statement is evenly remotely true. However, 99% of Harvard students and faculty would affirm the “truth” of these statements, at least publicly. Like it or not, universities have become deeply irrational. It is somewhat unclear if the race nonsense or the sex nonsense is more deeply held. This academic insanity is somewhat new (perhaps not, see below). From “Sex is a Spectrum” (https://westhunt.wordpress.com/2021/08/07/sex-is-a-spectrum/) a comment by Spencer
“Lol. I introduce students every semester to various non-overlapping or barley overlapping graphs by sex. Every year their jaws drop further. Twenty years ago barely an eyebrow was raised.”
The converse point is that Harvard and other universities were deeply religious and intolerant even years ago. The famous book “The Blank Slate” was written in 2003. The Summers affair (at Harvard) is from 2006. The Pinker/Spleke debate is from 2005. It was clear then (and still is) that Spelke was/is a liar. Was she ever punished for lying? Of course, not.
Of course, these problems are by no means limited to Harvard. Over at Yale, a talk was given on 'The Psychopathic Problem of the White Mind'. The speaker (Dr. Aruna Khilanani) explicitly fantasized about killing innocent white people and then was offended because Yale would not give her the recording. The following is from her speech.
“I had fantasies of unloading a revolver into the head of any white person that got in my way, burying their body, and wiping my bloody hands as I walked away relatively guiltless with a bounce in my step. Like I did the world a fucking favor. (Time stamp: 7:17)”
These issues are by no means limited to elite universities. At University of Southern Maine, an instructor (Christy Hammer) dared to say that there are two sexes All but one student (21 of 22) walked out in protest. The one student later caved to the fanatics. Of course, Hammer was entirely correct.
Huzzah for the Fifty! You are noble to assert that the locus of academic freedom rightly resides in the faculty? But why are there only 50 faculty? And why do we never hear strident support of Veritas from the board? None of these assaults on academic freedom at Harvard or elsewhere would be possible without board support, or at least acquiescence. It seems to me they are every bit the cronies you disparage on the conservative side. I would like to see all university board members on the record on this essential issue.
Meanwhile, thanks for fighting the Good Fight!